Womens Rights Are Human Rights by Hilary Clinton

Hilary Clintons â€Å"Women’s rights are Human rights† On September 5, 1995, Hilary Clinton gave a speech at the United Nations Fourth World Conference for womens equality, in Beijing, China. Present at the conference were were, 189 governments and more than 5000 representatives of non governmental organizations. The issue that Mrs. Clinton is addressing in this speech is the disrespect towards women and the violation of their rights. She uses pathos an emotional appeal, to get her audience to feel the same way that she does about the issue. She also uses exigence to bring the audience deeper into the conversation. She has been fighting for women’s rights for many years, and she wants her audience to realize how much of a problem it has become and that it needs to be stopped. Her goal is to make her audience believe that women’s rights are human rights through exigence and pathos. Mrs. Clinton also uses the rhetorical element of kairos in her speech. She picks a perfect moment in time, and location to deliver her speech. Though women’s rights is a problem all over the world, it is especially bad in China where the speech is taking place. Clinton is trying to address the issue where it is most relevant. There are many examples of emotional appeals in this speech, and that is how Mrs. Clinton convinces her audience that what she is articulating on is how this issue should be resolved. Through her speech Mrs. Clinton uses pathos to show how women are important toShow MoreRelatedHillary Clinton s Stance On Women s Rights1090 Words   |  5 Pages Hilary Clinton is a strong and effective choice to serve as a messenger and manager of women’s rights globally. She has proven herself as a fierce advocate for women’s rights due to her strong and consistent record of effectively championing women’s rights, economically and politically. 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On the other hand, it is the women’s body, so what she wants to do is her choice. However, no matter what your personal opinion is, nobody should have a sayRead MoreWomen in the Progressive Era: Relentless Pursuit of Liberty and Equality1683 Words   |  7 Pagesbackgrounds and the tactics they employed, drove The Women’s Suffrage Movement and the campaign for racial equality closer to the finish line. Before these women decided to take a stand against the injustice cultivated in the soil of their homeland, both Ida B. Wells and Alice Paul encountered radical ideologies during childhood. Wells, who was born a slave in 1862, grew up in a home led by a politically active mother and father who advocated for civil rights in the post Civil War era. They taught her

Essay on Hobbes as a Social Covenant Theorist - 999 Words

Hobbes as a Social Covenant Theorist Throughout the assigned portions of the Leviathan, Thomas Hobbes proves to be a social contract theorist, however inconsistently. Through his explanation of humanity extracting itself out of the state of Nature, by developing rules pertaining to property and contract, by means of the creation of a Sovereign, or Common Wealth, he clearly elucidates the basic concepts of social contract theory. In order to fully grasp Hobbes theory of Social Contract, one must first become familiar with his basic premises of The State of Nature. In this state each individual is inherently in a perpetual state of war, due to several given reasons. Hobbes assumes that Nature hath made men#8230;equall.†¦show more content†¦Expressed by Hobbes, And therefore, as long as this naturall Right of everyman to every thing endureth there can be no security to any man, of living out the time, which Nature ordinarily alloweth men to live. (Hobbes 190) In addition to this most inconvenient physical state of nature, Hobbes elaborates upon the mutuall transferring of right. (Hobbes 192) It is necessary for men to enter into contracts, a mutual agreement made by individuals in order to exchange the right to the thing. (Hobbes 193) Things can range from deciding on peace between two quarreling parties, with demands and peaceful sacrifices from both ends, to an agreement between two merchants for goods and services. At times it is necessary for one of the Contractors to, deliver the Thing contracted for on his part, and leave the other to perform his part at some determinate time after. (Hobbes 193) Thusly, forming this covenant, which promises that a good or service of some sort will be awarded to one of the contractors at a future time. However, in the state of nature, there exists absolutely no assurance that ones contracts or covenants will be upheld. Hobbes argues that it is in everymans best interest to not fulfill his en d of the bargain, as it were. Therefore, due to his feare of not performance on either part, men are driven, by their own suspicions to create a coercive power, or sovereign, to regulate their contractual agreements andShow MoreRelatedThomas Hobbes and John Locke Essay1020 Words   |  5 PagesHobbes and Locke John Locke and Thomas Hobbes were famous political Theorists among other things in their time. Hobbes who was born 40 years before Locke had a very different perspective to Locke and both will be examined more through this essay. Even though many of there theories were different in the sixteenth century Hobbes and Locke s theories became closer as the rise of the state and decline of the feudal system brought about the question of authority. Read MoreThomas Hobbes Biography And View On Justice1447 Words   |  6 PagesThomas Hobbes Introduction Thomas Hobbes sees human from a mechanistic view that life is simply the motions of the organism believes that a state of nature in human kind will eventually become a state of war of all against all. He attempted to justify the absolute power of the sovereign on the basis of a hypothetical social contract in which individuals seek to protect themselves from one another by agreeing to obey the sovereign in all matters. The key element in Hobbes’s view on human natureRead MoreThe Prince After The English Civil War1035 Words   |  5 PagesChanges in political views are usually done under the pretense of social and political mayhem. Niccolo Macchiavelli wrote his book The Prince after having assisted in the creation of a republic in Florence at a time when several Italian states were fighting for control. 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However, they hold distinctive views on human nature, laws, societies, and government. Locke believes in democracy, which the power and the government are in the hands of people, but Hobbes believes in a bsolute monarchy, where the power and government are belong to the monarch. In this essay, I will mainly use comparison and contrast, first discuss their different opinions about human nature and laws becauseRead MoreWhat Makes a Political Authority Legitimate?2025 Words   |  9 Pagesthis essay, will be taken to mean that there is a justification for an individual or a body to have power over other people in determining such things as laws and protection of freedom. To consider this question, three theories shall be looked at – Hobbes’, Rousseau and finally Locke and determine which gives the most persuasive account of legitimate political authority. To begin with, their hypothetical starting point, the state of nature, shall be discussed to establish the foundations of their politicalRead MoreHobbes And Locke s Political Legitimacy1530 Words   |  7 PagesIn defining political legitimacy, many theorists put forth a distinct set of values that frame their view on the authorities’ right to rule and citizen’s obligation to follow. Theorists such as Hobbes and Locke, both of their account on political legitimacy might look quite similar at first glance, because each theorized about the nature of mankind and the right political systems that would meet the needs of individuals. However, in Hobbes’ perspective, political authority does not pre-exist in individual’sRead MoreOrder In A Civic Society Is Kept By A Great Many Agents1733 Words   |  7 Pagesof one’s self-interest is not among the most traditionally cited examples. Its effect is indeed ambiguous; will it cause officials serving the people to corrupt the State or preserve it all the same? The political theorists Niccolà ² Machiavelli in The Discourses on Livy and Thomas Hobbes in Leviathan offer contrasting conclusions; the former believed obeying selfish motivation disastrous whereas the latter thought it fundamental towards maintaining the solvency of the country. The origin of their differingRead MoreWhat Have Theorists Meant by Liberty? Essay example1589 Words   |  7 Pagesthe world, citizens of developed Western countries could be described has having considerably more liberty when compared with many of the less developed Arab nations. Theorists have studied the concept of liberty for centuries and there have been a number of different definitions, from people like Machiavelli to more modern theorists like Mill. It is the fundamental value that allows people to make decisions for themselves in civilised society. Without liberty, people would live in a situation whereRead MoreSocial Contract Is The Formidable Obelisk For Peacebuilding And Statebuilding1269 Words   |  6 Pages Social Contract is the formidable obelisk for peacebuilding and statebuilding. One of the oldest and widely cited Social Contract theories is the one of theorist’s John Rawls. His theory proposed an objective perspective of the Social Contract concept that was rooted from medieval Europe, this widely accepted principle that â€Å"all men are by nature free and equal† (Lessnoff, 1990, p. 3) made Rawls disparate to his brethren who too theorized this concept. Rawls rendition of the theory was not only

Social-Ecological Model Theory Free Essays

A behavior I would like to modify or change would be the sexual activity of today’s youth. Focusing more on using protection, being safe, or abstinence if possible. We know that if you aren’t careful and using protection it is very easy to attain a sexually transmitted infection (STI) or a sexually transmitted disease (STD). We will write a custom essay sample on Social-Ecological Model Theory or any similar topic only for you Order Now I would use the social-ecological model theory to accomplish a prevention and promotional change in behaviors. The social-ecological model provides a framework for understanding the different influences and their relationships to one another. In the social-ecological model theory there are different stages or levels to your prevention or promotional program. The five stages or levels are: Individual, Relationship, Community, Societal, and Policy. Individual would be intrapersonal. Relationship would be interpersonal. Community would have institutional factors. Societal would have community factors. And Policy would local, state, and national laws and policies that contribute to the prevention of your program. The first level of the social-ecological model (SEM) theory is Individual or intrapersonal stage. It represents the individual who might be affected by a sexually transmitted infection. And the sexual prevention program aims to increase the individual’s knowledge and influence his or her attitudes. You do so by providing, the need for STD testing, the intention to be tested, the risks and benefits of being tested, and access to affordable and convenient STD testing, diagnosis, and treatment. Centers for Disease Control and Prevention, 2009) The second level of the SEM behavior theory is Relationship or interpersonal level. It represents STD prevention activities implemented at the interpersonal level. These activities are intended to facilitate individual behavior change by affecting social and cultural norms and overcoming individual-level barriers. Friends, family, health care providers, community health workers or promoters, and patient navigators represent potential source s of interpersonal messages and support. Activities included are: providers making STD testing recommendations to their patients, patients receiving reminders about the need of regular STD testing, patient navigators helping to remove logistical and other barriers to screening. (Centers for Disease Control and Prevention, 2009) The third level of the SEM behavior theory is Community which has institutional factors. It represents STD prevention activities implemented at the organization level. These activities are intended to facilitate individual behavior change by influencing organizational systems and policies. Health care systems, employers or worksites, health care plans, local health departments, tribal urban health clinics, and professional organizations represent potential sources of organizational messages and support. At this level you would; promote the use of client and provider reminder systems, provide provider assessment and feedback on their performance, encourage the coverage and expansion of benefits for screening, adopt worksite policies that support preventive care. Centers for Disease Control and Prevention, 2009) The fourth level of the SEM theory is Societal which has community factors. It represents STD prevention activities implemented at the community level. These activities are intended to facilitate individual behavior change by leveraging resources and participation of society-level institutions such as comprehensive abstinence coalitions, tribal health departments, media, and community advocacy groups, which represent potential sources of societal communication an d support. Several interventions appropriate for this level, includes: working with coalitions and collaborates to promote STD testing and expand resources, conducting public awareness and educational campaigns, collaborating with tribal health departments to expand STD screening. (Centers for Disease Control and Prevention, 2009) The final level is Policy. It represents STD prevention activities at the policy level. These activities involve interpreting and implementing existing policy. Federal, state, local, and tribal government agencies may support policies that promote healthy behavior, including screening. Some examples include: collaborating with coalitions to communicate policy decisions to the public (i. g. insurance mandates for STD testing), and translating local policies for community members (i. g. proclamation of a STD prevention awareness month). (Centers for Disease Control and Prevention, 2009) Works Cited Centers for Disease Control and Prevention. (2009, September 9). The Social-Ecological Model: A Framework for Prevention. Atlanta, Georgia, United States. Washington Coalition of Sexual Assault Programs. (2012, November 16). The Social Ecological Model. Olympia, Washington, United States. How to cite Social-Ecological Model Theory, Papers

Heart Of Darkness And Apocalyp Essay Research free essay sample

Heart Of Darkness And Apocalyp Essay, Research Paper When Joseph Conrad wrote Heart of Darkness he could non hold envisioned manager Francis Ford Coppola s version of his work. Coppola transformed a narrative of a adult male sent to Africa to happen a losing bargainer to the narrative of a Vietnam soldier sent to kill a knave Marine. He did so without damaging the spirit of the work as one of the conflict within, the conflict between good and evil. # 8220 ; Paths, waies everyplace ; a stamped in web of waies distributing over empty land. . . ( Conrad 39 ) . # 8221 ; When Coppola decided to do a narrative stating the journey to the bosom of darkness, he had many waies from which to take how to state the narrative. In some picks he followed Conrad, and in others he forged his ain way. Coppola # 8217 ; s movie, Apocalypse Now like Conrad # 8217 ; s novelette, Heart of Darkness leaves the spectator in moral confusion ; nevertheless, Coppola uses radically different readings of Conrad # 8217 ; s characters to bring forth the same confusion. Both the novelette and the movie leave the spectator or reader in a moral quandary when he weighs the actions of Kurtz in regard to the ideals of the establishment from which he comes. Despite this similarity, Coppola # 8217 ; s movie offers a character who parallels Conrad # 8217 ; s Marlow, yet is drastically different in his relationship to the audience and his personality. Coppola once more deviates from Conrad when portraying Kurtz as a mystical monster instead than the adult male beyond good and evil. Heart of Darkness and Apocalypse Now leaves one in a moral quandary when you consider the events environing Kurtz. The concern establishment in Heart of Darkness addresses the atrociousnesss of Kurtz as unsound and bad for concern. The company neer speaks of the awful actions as unmoral, and one begins to oppugn why the beheadings and pitiless violent deaths are non issues acknowledged by the governments. Harmonizing to Hagen, this is a # 8221 ; . . . separation of ground from civilized morality. . . doing Marlow to prefer the incubus of Kurtz. Better to perpetrate atrociousnesss than to number them incorrect on evidences of efficiency ( 294 ) . # 8221 ; It is more appealing to Marlow to ally himself with a dedicated evildoer, and face the bosom of darkness, than to judge Kurtz as incorrect for concern grounds. When Marlow becomes loyal to # 8221 ; . . . the incubus of his pick, ( Conrad 164 ) , # 8221 ; the reader follows him into an amoral centre, where his ground is separated from his civilised morality, that which dictates the values of female parent civilization. The same moral issue confuses the reader, and is uncomfortable judging what the lesser of the two immoralities is, Kurtz or the concern ( Hagen 294 ) . Coppola # 8217 ; s art leaves the spectator in the same moral quandary as Conrad # 8217 ; s novelette does. In Apocalypse Now all the ocular imagination outside Kurtz # 8217 ; s compound tells the spectator that this adult male is evil. The spectator feels morally repulsed at the deficiency of humanity in the slain caputs, the slayings, and the barbarian intervention of Willard. However because Willard is comfy with Kurtz ( Hagen 294 ) , this draws the spectator into uncertainness. Colonel Kilgore # 8217 ; s actions, along with the vivid imagination, such as injured kids, farther confuses the moral judgement of the spectator. They works disgust in the spectator toward the military establishment. These feelings put the spectator of Apocalypse Now in the same moral quandary as the reader of Heart of Darkness. He does non cognize where the moral land lies: in the hardhearted military or the evil Kurtz. The spectator # 8217 ; s designation with Coppola # 8217 ; s Willard every bit good as his personality is addressed otherwise than those of his opposite number, Conrad # 8217 ; s Marlow are. Heart of Darkness uses Marlow as a lens through which Conrad tells his narrative of the jungle ( LaBrasca 290 ) . Marlow is an eloquent and confident mariner in whom the reader trusts ( 289 ) . His words are beautiful, simple and explicate his journey. He says, â€Å"The best manner I can explicate it to you is by stating that, for a 2nd or two, I felt as though, alternatively of traveling to the centre of a continent, I were approximately to put off for the centre of the Earth ( 29 ) . Because the reader trusts him, he adapts the point of view and psychological science of Marlow and is therefore Marlow is the filter of Conrad’s narrative. Oppositely, Coppola did non desire the point of view of Willard to interfere with the spectator # 8217 ; s ain reaction to the movie ( Hearts of Darkness ) , so Coppola produces Willard as a diminished signifier of Marlow. Coppola introduces him to the spectator as a adult male who feels guilty about his yesteryear and uncertainties himself. Because there is non a trust developed between the spectator and the character, he does non hold the influence on the spectator as a character as Marlow does. Coppola does this because he wanted an honest reaction to Vietnam from his viewing audiences and it is more nonsubjective to hold more than one vantage point ( Hagen 198 ) . Using camera angles and assorted points of position in his shootings, Coppola gives the movie a more impersonal signifier. Willard and Marlow must both face Kurtz ; nevertheless, each encounters a different 1. Marlow faces Conrad # 8217 ; s Kurtz, who is # 8220 ; a trace of hope # 8221 ; ( LaBrasca 290 ) from the junior-grade establishment he comes from. He is an honorable character who the reader understands does bad things, and does it because of his dedication to his cause. Marlow provinces, # 8220 ; There was nil either above or below him. . . he had kicked himself free of the Earth, # 8221 ; to prosecute his intent: tusk. No regulations stand between him and his end because he is above them, and is beyond normal humanity ( Dorall 305 ) . Conrad # 8217 ; s Kurtz merely sees his aim, and if he is carry throughing it, there is no demand to see right or incorrect. He can non be evil since he is supra good and evil. Conrad # 8217 ; s Kurtz is matter-of-fact and effectual. This is an Aristotelean good employee because he does good what he is supposed to make export tusk. Coppola # 8217 ; s Kurtz i s an evil presence so immense. He is indefinable ( Hagen 300 ) . The spectator can see this in the first meeting of Willard and Kurtz when he does cleansing rites. The lighting and long shootings and slow redaction of the meeting promote the domination of this adult male ( Wilmington 285 ) . This Kurtz is a fabulous monster that must be overcome, instead than matter-of-fact ( Hagen 293 ) . He has no clearly defined purpose as Conrad # 8217 ; s Kurtz ; instead, he is exerting ultimate will for no clear intent ( LaBrasca 291 ) . Because he has no defined ground for his pitilessness, the spectator sees him as an evil adult male. Coppola does this to rise his political message that the war in Vietnam had no intent for America, because neither the military, nor this rebellious monster has a cogency for being there ( LaBrasca 289 ) . While Coppola portrays Kurtz as a fabulous monster, Conrad develops him as a adult male who is matter-of-fact and dedicated. Coppola develops Willard as a adult male who is taking a journey to the bosom of darkness, yet unlike Conrad and Marlow, he is kept from act uponing the spectator. Both Conrad and Coppola confuse the moral issues in the heads of their audiences. While Apocalypse Now and Heart of Darkness have similar consequence the audience # 8217 ; s ideas, they each do it through different characters. Both creative persons, all the characters, and those who are familiar with the plants get carried # 8221 ; . . . off from the truth of things, within the labor of a plaintive and mindless psychotic belief ( Conrad 30 ) . # 8221 ; Both narrative s transport us to a universe most people dare non enter, a universe where there may be no clear morality and nil is as it seems. We meet the puzzling Kurtz who s about supernatural like personal appeal tempts us to fall in his universe of power and fright. The last words Kurts utters are what I take with me of this universe The horror The Horror.